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Makeshift camps in Calais

Thousands of peoplep are living in makeshift camps in Calais hoping that one day they will make it to the UK.  Many once had good jobs – but fleeing from war and persecution most now have no money, and little dignity, in a town that is fed up with them.

The recent collapse of state authority in Libya has turned that country into a massive human trafficking staging post for people desperate to escape the extreme violence in Iraq, Syria, Afghanistan and Sudan and to flee lives of long military service and repression in Eritrea.

In the late 1990s, a Red Cross camp for about 900 refugees was opened at the nearby village of Sangatte, on a site that once housed the enormous drilling machines used to dig the channel tunnel.

But it was closed three years later after the migrant population soared to more than 2,000. It had become both a magnet for new arrivals and a criminalised trafficking centre for onward movement to the UK.

Wary of building any new facilities that might be seen to “encourage” more migrants, the British and French authorities have adopted what charities describe as a policy of “deliberate neglect”.

Currently neither state provides shelter, accommodation, food or medical care – apparently in the vain hope that word of the deprivation and primitive conditions will somehow filter back to the world’s war zones and refugees will decide to go somewhere else instead.

If that is the plan, it’s not working, and it has fallen to local humanitarian charities to offer a modicum of welfare and assistance.

Migrant fans a fire

Every day at 18:00 local time, hundreds of migrants gather in long, snaking queues in a car park in central Calais for a free meal.

It’s a bizarre, almost Biblical scene, with legions of ragged men – and they are nearly all young men – shuffling quietly forwards across the dusty ground to receive what for many of them will be the only thing they eat all day.

And when they sit down on the ground to eat, the place becomes a Babel of the world’s tongues – Tajik, Pashto, Arabic, Dari, Tigrigna

BBC News – The huddled masses besieging Fortress Calais.

Report of Human Rights Council on Eritrea 28 May 2013

Summary:-

The present report is submitted pursuant to Human Rights Council resolution 20/20.

It is based upon the initial observations of the Special Rapporteur on the situation of human

rights in Eritrea and information gathered from a variety of other sources, including

Eritrean refugees interviewed during a field mission to neighbouring countries from 30

April to 9 May 2013. In the report, the Special Rapporteur provides an overview of the

most serious human rights concerns in Eritrea, including cases of extrajudicial killing,

enforced disappearance and incommunicado detention, arbitrary arrest and detention,

torture, inhumane prison conditions, indefinite national service, and lack of freedom of

expression and opinion, assembly, association, religious belief and movement. She

addresses a number of recommendations to Eritrea and the international community aimed

at improving respect for human rights in the country.

Refworld | Report of the Special Rapporteur on the situation of human rights in Eritrea.

 

THE ERITREAN ANCESTRY OF
ALEXANDER PUSHKIN (1799-1837)

By
Solomon Ghebre-Ghiorghis (M.A., Ph.D.)
Department of Journalism and Mass Communication
University of Asmara

1. Significance of Alexander Pushkin

One of the most illustrious figures in the history of world literature and general culture has been Alexander S. Pushkin (1799-1837), the Russian poet, publisher and revolutionary. Some people Shakespeare is to English literature. However, clearly, Pushkin is more than that: he is widely acclaimed
as the founder of modern Russian literature: the literature of Lermontove and Gogol Turgenev and Nekrasov, Dosteyevskynand tolstoy, Chekov and Gorky (Levrin, 1947, pp. 1-9; Gorodetsky, 1957, p. 266). Besides his literary merit, Pushkin also had a remarkable personae of wit, integrity and courage (Gorbachev, 1999, p.v). He stressed his African identity* and was the lover of some of the most beautiful women of his time (Feinstein, 1998, p. 11-21). His short life ended in a manner which was in no way less dramatic than stories told in Greek or Shakespearean tragedies (Serena, 1995).
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